Vedic literature was composed in many centuries, and due to the uniformity of Vedic religion, the change is visible over time. Monotheism has been discussed somewhere in the Rig Veda itself, somewhere of polytheism and somewhere of pistilism. Vedic people The religious views of Rig Veda are evident in the verses of the Rig Veda.They are all the natural powers, which they could not control and on them In the ancient times, the existence of very few women is found in evidence of the existence of very few females. By this, the religion shows the patriarchal society, in the form of early biology.
Vedic Aryans impressed with the mysterious powers of nature and gave them divine form and praised these gods as the Gods of these powers. They conceived the gods in such divine human forms, which were immortal. Sometimes the name of God is found only. Which represented that natural action. Where the name of God and natural action is the same, there is the humanization of that god there. In such Gods, the Sun, the Fire, the Mon, the Earth and the Usha can be calculated. But when the name of the God is different from that natural action which is the representative then that deity starts separating from that natural action In these deities Indra, Varuna, Vishnu, Rudra, Ashwin etc. are coming.
The form of Vedic deities is of glorified human beings. Sometimes the mention of their limbs is also obtained, but most of the limbs represent different forms of their natural basis. For example, the Vedas in the Vedas are mentioned in the words which are the real There is a flame of fire. These gods are dear to the food that is there to humans. Their favorite drink is mon.This god is powerful and kind. Obtained through sacrifice pleased by their wish to protect finished find ethics and his authority over all creatures.
Although most Vedic deities were worshiped in the human form, some gods have been conceived in animal form. Such a mention of both gods and gods and goddesses is found only in animal form and the imagination of the mother of Marutha as a scummy cow Taurus and Sun have been conceived in the form of horses. Indra or Dyos has been conceived in the form of horse. It can also be assumed that a monkey god has been praised in Sokta in the rainy season of Rigveda. But it is not fully proved that Rigvedic Arya used to worship the animals as deities.Because it is considered holy to an animal as an ancestor Faith to believe in God is not found in the Rig Veda.
Vedic religion is a tendency. In the early Vedic literature, there is a shortage in the context of immortality and heaven's desire. The main purpose of Manchoksh and Yagna seems limited to the realization of worldly benefits. The main feature of Vedic religion is its pragmatic and its utilitarian form. Rigveda etc. were pronounced on the occasion of Mantra Yajna of the Vedas. Sleeping along with the holy Mantras Or was expected to achieve fuel the Holocaust puts a variety of the gods in return for work done to appease Thakdewataon benefits such as longevity, prosperity, victory, Virputr, animals and a variety of physical pleasure and more.
Vedic religion was mainly the religion controlled by the priests. These priests had a prominent place in religious rituals. They used to delight the deities with mantras and rituals, which in turn resulted in the help of the host to achieve the desired result. They are mediators between Gods and humans The role of religion in all the remaining codes except for humanity. He was chiefly associated with the upper caste of society. The description of the religion of the people is mainly received in Atharvaveda and Griya Sutras. The central element of the religious life of the Ayats was- Yagna. Sacrifices of milk, food, ghee, meat and mon The legal laws were very complex. Small sacrifices were limited to family sacrifices only, but occasionally large yajna was organized, In which not only the entire village but all the people participated. The happiness of the Gods was necessary for the warring people. The arrogars used to understand that by offering a sacrifice, the gods give them boons. They believed that being invisible in human terms, The knowledge was definitely a sacred practice. But this was another motive also to prove that after the sacrifice, Somersh were immersed in lanterns Was on the staff who made the environment would help to overcome the tensions and frustrations of people.
The sacrifice of Aryans was practiced with the primitive verbs of early period, which were used in the celebrations of sacrifice. One of its side was the role of Brahmins. The word 'brahmin' used to be used for a person who is known as the mysterious Brahma Was the owner of miraculous power, which was compared by some authors with the primitive idea of "mind". The other side was the belief that God,Accommodation and sacrifice all become completely integrated. Some of the benefits also came from the knowledge. The knowledge of mathematics increased, because it was necessary for knowledge of elementary mathematics to determine the exact amount of calculation required to determine the location of various objects in the Yajnand. -Extended knowledge of the anatomy of animals by the animals' sacrifices and for a long time, knowledge of body-building than physiology and pathology Not being more advanced.
In the era of later codes and Brahmins, the importance of yagna increased even further. The relatively simple and simple sacrifice of the raga-era era was very evolved, esoteric and systematic in this era. The compilation of two, Vedas, Samved and Yajurved only during the Aradh Yajnas It was used for mantras. These complex yagas were organized in the detailed yagya areas. In large numbers, the priests used to take part in it. A class was of the tribe, which used to pronounce the appropriate monks of Rigveda and invite the deities to sacrifice. The second class was of Udam, whose work was to recite the mantras of the Samaveda. In the third category, there used to be ascendants who performed rituals with sacrifice He also used to pronounce Yajus as well. Brahmans, ie the highest priest, inspected all the work related to the yagya and prevented the error. The letters were their chief priests.
In this era, yagya was given more importance than the Gods. The wise person was described as the last element of creation, whose power is not known. In the literature of this age it has been said that Yagya is Vishnu, Yagya is Prajapati, and it is the navel of the universe. It is necessary for creation, the God Himself is also dependent on it. Not only to please the Gods for the outer side of the internal side of the body but not to the yagya editing Inadvertently, it was claimed to have been harmed by errors. In this age, the yajnas have been divided into two parts- the astrologer and a soya yogya. In the first category, Agnihotra, Dashtrapurnas, Chaturmya, Agarayana, Pashabali, Sautramani and Pindapitriyan come. Amongst the most important Ashwamedh and Rajsu in the scientists is Agnithrom, Atyanchitham, Ukthyshodasi, Vajpayee, Mantra and Apatyram. Is.
Temples in Vedic religion and possibly the practice of idol worship was not practiced. Yajnavadhi was built at the house of the Yaj. The fire was created by torment and kept at three different places. Fire three times a day and fire with mantras Was worshiped. There were two classes of yagna in the raga-vedic period. Only Raja and rich people used to organize homework. In the meanwhile, in the middle of the night and in the night, Somars were brought together with Gayatri, Trishuddha and Jagtani mantras respectively. In this era, the main purpose of organizing the yajnas was to benefit from the Gods. But this assumption was not born that yagna The gods can also be controlled by them.
Goddesses worshiped in the Rigvedic period. Goddesses have a relatively minor position. It is noteworthy that after the Vedic period, the importance of Ladies increases in Indian deities and changes in the importance of Vedic deities begin to be visible. The total number of deities in the Rigveda is 33. The Yak has defined three classes of these three deities- the Divine, the difference In the first class, there were six Sun, Savitri, Friends, Aryaman, Daksh and Deity among the Ashwin, Paushan, Vishnu, Daus and Adityoans in the first class. In the second category, Indra, Varuna, Rudra, Marut, Vayu, Rain, Vaivasvat , Yama, Prajapati, and Aditi come.Agni, Som, Jupiter, Apanapat, Matarivvan, Kishtri, Prithvi, Aap, Saraswati, Ida and Bharati are the earth goddesses. In and in Usha and Agni, both in the Earth and Space and Varuna,
Indra, Varuna and Agni are the most important places in Vedic deities. Indeed, it is difficult to determine which natural form of Indra represents. Its humanization is highly developed due to the name of natural action. The god of valor. Its most important achievement is to end the monster's demonstration of unemployment and release the water. The word has happened in 250 Siddhas of Rig Veda. The description of the physical symptoms of Indra is more than that of any other god. Its favorite is Ardh Vraj, which was created by Dikshit. Because of this war, Indra is known as Vajrabahu, Vajrabhath and Vajrin It is said that the curse is mentioned in the 10th Circle of the Rig Veda, whereas according to Atharva Veda, he keeps his animals in the trap. Received cathartic her vehicle a chariot, two hundred, One thousand or eleven hundred horses are dragged. He is a sweet favorite. In Individual literature, the connection of Indra has been linked to many deities, such as Agni, Varuna, Vayu, Som, Pushan, Jupiter, Vishnu, Marut, Sun etc. From this, Vishnu Indra was assisted in the killing of a monster named Vrittra. In the Rigveda, Indra is said to be the lord of the whole world and his power is compared to lion or Taurus. The form of god of warPraise of Indra is further enhanced by other gods.Indians believed that Indra would help them to win over the enemies. It seems that Indra Mehra was mainly an archetype and rain-worshiping god of thunder and lightning. Surya etc. From this, Vishnu had helped Indra in the killing of a monster named Vrutra. In the Rigveda, Indra has been described as the lord of all worlds and his power is compared to Lion or Taurus. Indra as the god of war The praises of the other gods have been more intense.Airas believed that Indra would help them to win the enemies. It seems that Indra Megh roaring and lightning Defense was the embodiment of rain integrator god. Surya etc. From this, Vishnu had helped Indra in the killing of a monster named Vrutra. In the Rigveda, Indra has been described as the lord of all worlds and his power is compared to Lion or Taurus. Indra as the god of war The praises of the other gods have been more intense.Airas believed that Indra would help them to win the enemies. It seems that Indra Megh roaring and lightning Defense was the embodiment of rain integrator god.
Varuna was the most important place in Vedic deities after Indra. It is also mentioned in the record of Goddess Bhog. He is praised in about 30 Sukts. Though Varuna's humanitarianism is developed just like Indra, however, Details of the works are given in more detail. He is the regulator of the seasons and maintains moral and material systems in the whole universe. Resides in a magnificent building and holds bright clothes. He inspects the actions of all human beings with his sun-pointed eye and uses his skillful fours for this and also uses his expert variables for it and the sinner The connection between the wind and the water is connected to both. In the river, the air is described as the breath of Varuna. According to this book, the waterReceiving controller and flowing water in rivers because of his mysterious powers does and its water
From the point of view, the highest place in the Vedic Earth-goddess Gods is that of the earth, which is praised in 200 Sukts of Rig Veda. The human form of this god is not very developed due to the physical appearance of fire. In many places, it is called Daus and Earth The son is said to be. There is fire on the earth, lightning in space and the sun in the sky. His original residence is in heaven, but he is in heavenBrought on earth. On the earth, fire was established in the yagya vedidhi by the devotees or the Angiris, which is called as Athwaran due to this work. In the rituals, the fire was worshiped on three altars- Garhpati, Dwelling and South. This is the basis of the three-dimensional form of fire. It is natural to have a detailed explanation of the divine form of fire. This deity is described as comet. The relationship of fire has also been linked to many Gods. In some places, Varun is said to be integral to friend. In one place, Varun is said to be his brother while in another place he is called Indra's brother. The perpetrator of the castle was the main task of fire. The fire was lit in every house, because of which this god has been called the guest of every house. The fire has been called the mouth of the Gods through which they offer the sacrifice Used to receive the sacrifice
The next place, from the point of view of the importance of the various deities, is from Som. It is praised in all the 114 Sukts of the 9th Division of the Rig Veda. In other congregations, it is also appreciated in half a dozen Suktas. The human form It has not been developed much more.But though it is said that the mountainous region of Som is situated in the mountain area. He has been described as a master of medicine and vegetable. Some such sukha In which the scholars believe that the origin after the Rig Veda is composed, the coordination of the monomithic mysterious happens with the moon. In Aurorvad, sometimes the meaning of Soma has been done from Chandra. Brahman Granth continuously considers Som and Chandra as integral In many of these texts many such titles like Indu, Meditation, etc. have been used for Chandra.Only one is the only one of the Soma and Avesta of Vedic literature. Grow on the es, The original residence of both of them is the paradise from where they bring birds to Earth. Both are described as medicines. Some scholars estimate that the Indo-Aryans had knowledge of Som before division, in which areas it was not available. Madhu used to be replaced in those areas. Details of goddess Som and vegetation mon are so mixed in Vedic literature that distinguishing between the two sir No.
It was originally a sacred river which was given a devadas and was worshiped as Goddess of wisdom. In Brahman literature, it was respected as the goddess of wisdom and eloquence.Dida is the goddess of prosperity.A name of Ida Durga in the later Sanskrit literature It is said that Annapurna was also called. Yask and Saina Bharti are the wives of Bharat i.e. Aditya. The best Aditya Vishnu is honored in the later period. Whose wife is Lakshmi. There is some mantra in praise of Usha which is extremely high in terms of poetry.
Vedic literature mentions some of the deities and Ardhdevs who were originally human but who had received the devadar from time to time. In which the names of Manu, Trit, Mantva, Ribho, Gandharva and Apsara are remarkable. Manu is described as the son of Vaivasvat Who had organized the yagna first and created Somars. According to the Sathpath Brahmin, Manu could have survived a horrific flood in a shipwreck. There was also a brave man, who was concerned with preparing Somars. Sometimes the Rishik is told to help Indra in the killing of children. The trips of the Rigveda were included in Rakshakshan, Vaj and Vivavavan. Those who have their unique skills The reason was immortality. He created a chariot for the Ashwin, two lazy horses for Indra, and possibly a nectar giving cow for Jupiter.Provide additional he hey your elderly parents Kiakapsraan innings,
Though the Dhatis gods have been mentioned in the Rig Veda, however, the three Gods Indra, Varuna and Agni are considered to be more important. It appears that the philosophical monotheism of this era was being inspired and brought more and more of polytheistic tendencies to monotheism , Which resulted in the existence of this Ekadadevadwad. It is an all-time up to the time of subsequent codes, Brahmins and Aridaks. The clear deity was granted to the great deity, which is called Prajapati. But sometimes the sacrifice has also been accepted as the supreme deity. Yajurveda, Aitareya, Kaushitiki and Shatpath in the Brahmin as the deity of the masses Rudra was worshiped. The Rudra seems to include the Rigvedic Rudra as well as the characteristics of Shiva-Pashupati of Harappan culture and some non-living deities. Vishnu's importance Slightly increased.His relation has been linked to Narayana in the Tattatriya Aaranyak.The Durga, Kali,
Yogyavalkya has given the number of gods 3003,303,33,6,3,2,1 + 1/2 and finally 1 in answer to the question of conscientious advocacy in the Upazyadas. He explains that only a large number of eight Vatsu, Eleven Rudra, Twelve Aditya, Indra and Prajapati are only 33 fruit of the glory of Gods. There are six Gods, Fire, Earth, Air, Space, Aditya and Daus. The three gods are three people. Two Gods are food and life. Deity Devta Wind blowing Such a god is Prana, which is Brahman. Thus, the complexity of Gods plurality and rituals could not last for a long time. Rigvedic sages soon challenged polytheism. To reduce the number of Gods, do some in the same category. Given. Mitra, Varuna, Nary and Usha were combined. Give the earth and the sky together and give it the name of the earth. The same category of spirits, Aditya and Ashwin It is believed that the rogavadyak Manishi unanimously reached the conclusion that Sat is one,The wise people call him by many names- Agni, Yama, Matarishvan etc. In the famous male sokta, the Vedic Rishi sees the whole universe in one form. The result is said to be the result of the self-consciousness of the 'Viraat Man'. He is the Vishwakarma, Hiranyagrbh, Prajapati, Aditi etc. have been given. In the history of human thought this is the first experience of monism. Accordingly, according to Viraat male Sahastra head, Sahasra eye and Sahasar feet He is pervading the whole earth and he is not beyond ten fingers, whatever is there and whatever is going to happen is all a man. Similarly another Sukta has been told that the present strength within all the deities is the same. Description of Nirguna Brahma is found in the non-partial Sukta of Rigveda. The result of the self-consciousness is given. He has been given the names of Vishwakarma, Hiranyagrbh, Prajapati, Aditi etc. In the history of human thought it is the first experience of monism. According to this, the Virat Purusha is with Sahastra head, Sahasra Eye and Sahastra Paan. He is pervading the whole earth and he is not beyond ten fingers, whatever is there and all that is going to be is all men. Such type is mentioned in another Sukta It has been said that the present power within all the deities is one. The description of Nirgun Brahma is found in the non-partial Sukta of the Rigveda. The result of the self-consciousness is given. He has been given the names of Vishwakarma, Hiranyagrbh, Prajapati, Aditi etc. In the history of human thought it is the first experience of monism. According to this, the Virat Purusha is with Sahastra head, Sahasra Eye and Sahastra Paan. He is pervading the whole earth and he is not beyond ten fingers, whatever is there and all that is going to be is all men. Such type is mentioned in another Sukta It has been said that the present power within all the deities is one. The description of Nirgun Brahma is found in the non-partial Sukta of the Rigveda.
Where the importance of Yogyakaka rituals has been given to the worship. Thus, the Aranyak literature shows the tendency towards the knowledge path of the Upanishads from the works of Brahman texts. After the Rigvedic texts and the goal of achieving heaven in Brahman texts has been given importance And the organizing of the yajna has been described as the main path of achieving this goal. But according to Upanishads, heaven The happiness of the person is not permanent. The real happiness comes from the accomplishment of Brahman or the soul. The soul can not be attained by organizing the liberation yagya. Yagna has not been omnipresent everywhere in the Upanishads, but in place of externalists everywhere The importance of self-realization has been given more importance. In the context of religious importance in the cohorts and Brahmin texts, the uplift of the Upanishads is not much more appreciated.
An attempt has been made to identify the mysteries of nature in the Upanishads and to find the highest level. In these texts, attempts have also been made to determine the nature and nature of the Brahmana. The meaning of the soul in Brahman is from the body, but most Brahmin texts It means only from the body. In the literary literature, there is evidence of progress from dehumanism towards neutralism. In Chadogya Upanishad The description of Tannan is given in the form of man's immortal and enlightened soul. In Brahma, the meaning of Brahman is with yajna, but in the Upanishads, Brahman is the neutral form of truth. This is the ultimate cause of the universe. Chadogya has eaten it in the upanishad Which means that he (the creation) is the origin of the world (h), in which it is merged (l) and who abide (un). The description of such type also comes in the Taittiriy Upanishad.
In the case of the deceased rites, the five Suktas of Rig Veda get the information. Most of the dead were burnt to the fire. The great people used to serve the carrier in carrying the people of the pothars and deities. The survivor in the street was directing the deceased and the priest In one stanza of the Raga Veda, the wife of the deceased, who is bereft of her dead husband, has been asked to rise. It seems that Vedic The practice of burning a widow was not a common practice in the era, but this practice was not entirely unknown. In one Socrates of the Lord, possibly the Sati method has been indicated, although it has not been considered good. In addition to the funeral, sometimes the deceased There was also a burial in the rugged place. Praying to the earth in one place is not to put more pressure on the deceased.But the fire rituals are more common due to death Most ideas related Yoprant life is an important part of fire.
In the Sukta of the Rig Veda, the soul is mentioned in the form of 'manas'. Manusa was an independent person, not just the shadow of the human. The soul of the deceased goes through the path used by the ancestors to the shining people of Yama, Resides with. In the literary literature, the details of the paradise and the pleasures of life there are found. The unique mention of the ear is found only in the Atharva Veda,Some signs of Aya begin to meet only in the Rig Vedaic period. Their moral level was high, they used to give importance to truth and the seasons. Apart from these moral values, hospitality was also an important place of hospitality. The ideas of raga-vedic rishis were completely optimistic. Taking life as fast and never attempting to ignore its pleasures and believe in the work of kayakash etc.
The idea of life after death was considered as a reward for punishment and punishment for sin. According to this view, the sinners used to go to hell on which Varuna had ruled and people who received the award of virtue used to go to heaven. Some lateral mantras In the transit of the soul, there is a sign of the reincarnation of the souls in plants. But the idea of rebirth of souls was not clear till this time. Recognized and that soul officer of happiness or misery, according to the deeds of their rebirth.
Vedic Aryans impressed with the mysterious powers of nature and gave them divine form and praised these gods as the Gods of these powers. They conceived the gods in such divine human forms, which were immortal. Sometimes the name of God is found only. Which represented that natural action. Where the name of God and natural action is the same, there is the humanization of that god there. In such Gods, the Sun, the Fire, the Mon, the Earth and the Usha can be calculated. But when the name of the God is different from that natural action which is the representative then that deity starts separating from that natural action In these deities Indra, Varuna, Vishnu, Rudra, Ashwin etc. are coming.
The form of Vedic deities is of glorified human beings. Sometimes the mention of their limbs is also obtained, but most of the limbs represent different forms of their natural basis. For example, the Vedas in the Vedas are mentioned in the words which are the real There is a flame of fire. These gods are dear to the food that is there to humans. Their favorite drink is mon.This god is powerful and kind. Obtained through sacrifice pleased by their wish to protect finished find ethics and his authority over all creatures.
Although most Vedic deities were worshiped in the human form, some gods have been conceived in animal form. Such a mention of both gods and gods and goddesses is found only in animal form and the imagination of the mother of Marutha as a scummy cow Taurus and Sun have been conceived in the form of horses. Indra or Dyos has been conceived in the form of horse. It can also be assumed that a monkey god has been praised in Sokta in the rainy season of Rigveda. But it is not fully proved that Rigvedic Arya used to worship the animals as deities.Because it is considered holy to an animal as an ancestor Faith to believe in God is not found in the Rig Veda.
Vedic religion is a tendency. In the early Vedic literature, there is a shortage in the context of immortality and heaven's desire. The main purpose of Manchoksh and Yagna seems limited to the realization of worldly benefits. The main feature of Vedic religion is its pragmatic and its utilitarian form. Rigveda etc. were pronounced on the occasion of Mantra Yajna of the Vedas. Sleeping along with the holy Mantras Or was expected to achieve fuel the Holocaust puts a variety of the gods in return for work done to appease Thakdewataon benefits such as longevity, prosperity, victory, Virputr, animals and a variety of physical pleasure and more.
Vedic religion was mainly the religion controlled by the priests. These priests had a prominent place in religious rituals. They used to delight the deities with mantras and rituals, which in turn resulted in the help of the host to achieve the desired result. They are mediators between Gods and humans The role of religion in all the remaining codes except for humanity. He was chiefly associated with the upper caste of society. The description of the religion of the people is mainly received in Atharvaveda and Griya Sutras. The central element of the religious life of the Ayats was- Yagna. Sacrifices of milk, food, ghee, meat and mon The legal laws were very complex. Small sacrifices were limited to family sacrifices only, but occasionally large yajna was organized, In which not only the entire village but all the people participated. The happiness of the Gods was necessary for the warring people. The arrogars used to understand that by offering a sacrifice, the gods give them boons. They believed that being invisible in human terms, The knowledge was definitely a sacred practice. But this was another motive also to prove that after the sacrifice, Somersh were immersed in lanterns Was on the staff who made the environment would help to overcome the tensions and frustrations of people.
The sacrifice of Aryans was practiced with the primitive verbs of early period, which were used in the celebrations of sacrifice. One of its side was the role of Brahmins. The word 'brahmin' used to be used for a person who is known as the mysterious Brahma Was the owner of miraculous power, which was compared by some authors with the primitive idea of "mind". The other side was the belief that God,Accommodation and sacrifice all become completely integrated. Some of the benefits also came from the knowledge. The knowledge of mathematics increased, because it was necessary for knowledge of elementary mathematics to determine the exact amount of calculation required to determine the location of various objects in the Yajnand. -Extended knowledge of the anatomy of animals by the animals' sacrifices and for a long time, knowledge of body-building than physiology and pathology Not being more advanced.
In the era of later codes and Brahmins, the importance of yagna increased even further. The relatively simple and simple sacrifice of the raga-era era was very evolved, esoteric and systematic in this era. The compilation of two, Vedas, Samved and Yajurved only during the Aradh Yajnas It was used for mantras. These complex yagas were organized in the detailed yagya areas. In large numbers, the priests used to take part in it. A class was of the tribe, which used to pronounce the appropriate monks of Rigveda and invite the deities to sacrifice. The second class was of Udam, whose work was to recite the mantras of the Samaveda. In the third category, there used to be ascendants who performed rituals with sacrifice He also used to pronounce Yajus as well. Brahmans, ie the highest priest, inspected all the work related to the yagya and prevented the error. The letters were their chief priests.
In this era, yagya was given more importance than the Gods. The wise person was described as the last element of creation, whose power is not known. In the literature of this age it has been said that Yagya is Vishnu, Yagya is Prajapati, and it is the navel of the universe. It is necessary for creation, the God Himself is also dependent on it. Not only to please the Gods for the outer side of the internal side of the body but not to the yagya editing Inadvertently, it was claimed to have been harmed by errors. In this age, the yajnas have been divided into two parts- the astrologer and a soya yogya. In the first category, Agnihotra, Dashtrapurnas, Chaturmya, Agarayana, Pashabali, Sautramani and Pindapitriyan come. Amongst the most important Ashwamedh and Rajsu in the scientists is Agnithrom, Atyanchitham, Ukthyshodasi, Vajpayee, Mantra and Apatyram. Is.
Temples in Vedic religion and possibly the practice of idol worship was not practiced. Yajnavadhi was built at the house of the Yaj. The fire was created by torment and kept at three different places. Fire three times a day and fire with mantras Was worshiped. There were two classes of yagna in the raga-vedic period. Only Raja and rich people used to organize homework. In the meanwhile, in the middle of the night and in the night, Somars were brought together with Gayatri, Trishuddha and Jagtani mantras respectively. In this era, the main purpose of organizing the yajnas was to benefit from the Gods. But this assumption was not born that yagna The gods can also be controlled by them.
Goddesses worshiped in the Rigvedic period. Goddesses have a relatively minor position. It is noteworthy that after the Vedic period, the importance of Ladies increases in Indian deities and changes in the importance of Vedic deities begin to be visible. The total number of deities in the Rigveda is 33. The Yak has defined three classes of these three deities- the Divine, the difference In the first class, there were six Sun, Savitri, Friends, Aryaman, Daksh and Deity among the Ashwin, Paushan, Vishnu, Daus and Adityoans in the first class. In the second category, Indra, Varuna, Rudra, Marut, Vayu, Rain, Vaivasvat , Yama, Prajapati, and Aditi come.Agni, Som, Jupiter, Apanapat, Matarivvan, Kishtri, Prithvi, Aap, Saraswati, Ida and Bharati are the earth goddesses. In and in Usha and Agni, both in the Earth and Space and Varuna,
Indra, Varuna and Agni are the most important places in Vedic deities. Indeed, it is difficult to determine which natural form of Indra represents. Its humanization is highly developed due to the name of natural action. The god of valor. Its most important achievement is to end the monster's demonstration of unemployment and release the water. The word has happened in 250 Siddhas of Rig Veda. The description of the physical symptoms of Indra is more than that of any other god. Its favorite is Ardh Vraj, which was created by Dikshit. Because of this war, Indra is known as Vajrabahu, Vajrabhath and Vajrin It is said that the curse is mentioned in the 10th Circle of the Rig Veda, whereas according to Atharva Veda, he keeps his animals in the trap. Received cathartic her vehicle a chariot, two hundred, One thousand or eleven hundred horses are dragged. He is a sweet favorite. In Individual literature, the connection of Indra has been linked to many deities, such as Agni, Varuna, Vayu, Som, Pushan, Jupiter, Vishnu, Marut, Sun etc. From this, Vishnu Indra was assisted in the killing of a monster named Vrittra. In the Rigveda, Indra is said to be the lord of the whole world and his power is compared to lion or Taurus. The form of god of warPraise of Indra is further enhanced by other gods.Indians believed that Indra would help them to win over the enemies. It seems that Indra Mehra was mainly an archetype and rain-worshiping god of thunder and lightning. Surya etc. From this, Vishnu had helped Indra in the killing of a monster named Vrutra. In the Rigveda, Indra has been described as the lord of all worlds and his power is compared to Lion or Taurus. Indra as the god of war The praises of the other gods have been more intense.Airas believed that Indra would help them to win the enemies. It seems that Indra Megh roaring and lightning Defense was the embodiment of rain integrator god. Surya etc. From this, Vishnu had helped Indra in the killing of a monster named Vrutra. In the Rigveda, Indra has been described as the lord of all worlds and his power is compared to Lion or Taurus. Indra as the god of war The praises of the other gods have been more intense.Airas believed that Indra would help them to win the enemies. It seems that Indra Megh roaring and lightning Defense was the embodiment of rain integrator god.
Varuna was the most important place in Vedic deities after Indra. It is also mentioned in the record of Goddess Bhog. He is praised in about 30 Sukts. Though Varuna's humanitarianism is developed just like Indra, however, Details of the works are given in more detail. He is the regulator of the seasons and maintains moral and material systems in the whole universe. Resides in a magnificent building and holds bright clothes. He inspects the actions of all human beings with his sun-pointed eye and uses his skillful fours for this and also uses his expert variables for it and the sinner The connection between the wind and the water is connected to both. In the river, the air is described as the breath of Varuna. According to this book, the waterReceiving controller and flowing water in rivers because of his mysterious powers does and its water
From the point of view, the highest place in the Vedic Earth-goddess Gods is that of the earth, which is praised in 200 Sukts of Rig Veda. The human form of this god is not very developed due to the physical appearance of fire. In many places, it is called Daus and Earth The son is said to be. There is fire on the earth, lightning in space and the sun in the sky. His original residence is in heaven, but he is in heavenBrought on earth. On the earth, fire was established in the yagya vedidhi by the devotees or the Angiris, which is called as Athwaran due to this work. In the rituals, the fire was worshiped on three altars- Garhpati, Dwelling and South. This is the basis of the three-dimensional form of fire. It is natural to have a detailed explanation of the divine form of fire. This deity is described as comet. The relationship of fire has also been linked to many Gods. In some places, Varun is said to be integral to friend. In one place, Varun is said to be his brother while in another place he is called Indra's brother. The perpetrator of the castle was the main task of fire. The fire was lit in every house, because of which this god has been called the guest of every house. The fire has been called the mouth of the Gods through which they offer the sacrifice Used to receive the sacrifice
The next place, from the point of view of the importance of the various deities, is from Som. It is praised in all the 114 Sukts of the 9th Division of the Rig Veda. In other congregations, it is also appreciated in half a dozen Suktas. The human form It has not been developed much more.But though it is said that the mountainous region of Som is situated in the mountain area. He has been described as a master of medicine and vegetable. Some such sukha In which the scholars believe that the origin after the Rig Veda is composed, the coordination of the monomithic mysterious happens with the moon. In Aurorvad, sometimes the meaning of Soma has been done from Chandra. Brahman Granth continuously considers Som and Chandra as integral In many of these texts many such titles like Indu, Meditation, etc. have been used for Chandra.Only one is the only one of the Soma and Avesta of Vedic literature. Grow on the es, The original residence of both of them is the paradise from where they bring birds to Earth. Both are described as medicines. Some scholars estimate that the Indo-Aryans had knowledge of Som before division, in which areas it was not available. Madhu used to be replaced in those areas. Details of goddess Som and vegetation mon are so mixed in Vedic literature that distinguishing between the two sir No.
It was originally a sacred river which was given a devadas and was worshiped as Goddess of wisdom. In Brahman literature, it was respected as the goddess of wisdom and eloquence.Dida is the goddess of prosperity.A name of Ida Durga in the later Sanskrit literature It is said that Annapurna was also called. Yask and Saina Bharti are the wives of Bharat i.e. Aditya. The best Aditya Vishnu is honored in the later period. Whose wife is Lakshmi. There is some mantra in praise of Usha which is extremely high in terms of poetry.
Vedic literature mentions some of the deities and Ardhdevs who were originally human but who had received the devadar from time to time. In which the names of Manu, Trit, Mantva, Ribho, Gandharva and Apsara are remarkable. Manu is described as the son of Vaivasvat Who had organized the yagna first and created Somars. According to the Sathpath Brahmin, Manu could have survived a horrific flood in a shipwreck. There was also a brave man, who was concerned with preparing Somars. Sometimes the Rishik is told to help Indra in the killing of children. The trips of the Rigveda were included in Rakshakshan, Vaj and Vivavavan. Those who have their unique skills The reason was immortality. He created a chariot for the Ashwin, two lazy horses for Indra, and possibly a nectar giving cow for Jupiter.Provide additional he hey your elderly parents Kiakapsraan innings,
Though the Dhatis gods have been mentioned in the Rig Veda, however, the three Gods Indra, Varuna and Agni are considered to be more important. It appears that the philosophical monotheism of this era was being inspired and brought more and more of polytheistic tendencies to monotheism , Which resulted in the existence of this Ekadadevadwad. It is an all-time up to the time of subsequent codes, Brahmins and Aridaks. The clear deity was granted to the great deity, which is called Prajapati. But sometimes the sacrifice has also been accepted as the supreme deity. Yajurveda, Aitareya, Kaushitiki and Shatpath in the Brahmin as the deity of the masses Rudra was worshiped. The Rudra seems to include the Rigvedic Rudra as well as the characteristics of Shiva-Pashupati of Harappan culture and some non-living deities. Vishnu's importance Slightly increased.His relation has been linked to Narayana in the Tattatriya Aaranyak.The Durga, Kali,
Yogyavalkya has given the number of gods 3003,303,33,6,3,2,1 + 1/2 and finally 1 in answer to the question of conscientious advocacy in the Upazyadas. He explains that only a large number of eight Vatsu, Eleven Rudra, Twelve Aditya, Indra and Prajapati are only 33 fruit of the glory of Gods. There are six Gods, Fire, Earth, Air, Space, Aditya and Daus. The three gods are three people. Two Gods are food and life. Deity Devta Wind blowing Such a god is Prana, which is Brahman. Thus, the complexity of Gods plurality and rituals could not last for a long time. Rigvedic sages soon challenged polytheism. To reduce the number of Gods, do some in the same category. Given. Mitra, Varuna, Nary and Usha were combined. Give the earth and the sky together and give it the name of the earth. The same category of spirits, Aditya and Ashwin It is believed that the rogavadyak Manishi unanimously reached the conclusion that Sat is one,The wise people call him by many names- Agni, Yama, Matarishvan etc. In the famous male sokta, the Vedic Rishi sees the whole universe in one form. The result is said to be the result of the self-consciousness of the 'Viraat Man'. He is the Vishwakarma, Hiranyagrbh, Prajapati, Aditi etc. have been given. In the history of human thought this is the first experience of monism. Accordingly, according to Viraat male Sahastra head, Sahasra eye and Sahasar feet He is pervading the whole earth and he is not beyond ten fingers, whatever is there and whatever is going to happen is all a man. Similarly another Sukta has been told that the present strength within all the deities is the same. Description of Nirguna Brahma is found in the non-partial Sukta of Rigveda. The result of the self-consciousness is given. He has been given the names of Vishwakarma, Hiranyagrbh, Prajapati, Aditi etc. In the history of human thought it is the first experience of monism. According to this, the Virat Purusha is with Sahastra head, Sahasra Eye and Sahastra Paan. He is pervading the whole earth and he is not beyond ten fingers, whatever is there and all that is going to be is all men. Such type is mentioned in another Sukta It has been said that the present power within all the deities is one. The description of Nirgun Brahma is found in the non-partial Sukta of the Rigveda. The result of the self-consciousness is given. He has been given the names of Vishwakarma, Hiranyagrbh, Prajapati, Aditi etc. In the history of human thought it is the first experience of monism. According to this, the Virat Purusha is with Sahastra head, Sahasra Eye and Sahastra Paan. He is pervading the whole earth and he is not beyond ten fingers, whatever is there and all that is going to be is all men. Such type is mentioned in another Sukta It has been said that the present power within all the deities is one. The description of Nirgun Brahma is found in the non-partial Sukta of the Rigveda.
Where the importance of Yogyakaka rituals has been given to the worship. Thus, the Aranyak literature shows the tendency towards the knowledge path of the Upanishads from the works of Brahman texts. After the Rigvedic texts and the goal of achieving heaven in Brahman texts has been given importance And the organizing of the yajna has been described as the main path of achieving this goal. But according to Upanishads, heaven The happiness of the person is not permanent. The real happiness comes from the accomplishment of Brahman or the soul. The soul can not be attained by organizing the liberation yagya. Yagna has not been omnipresent everywhere in the Upanishads, but in place of externalists everywhere The importance of self-realization has been given more importance. In the context of religious importance in the cohorts and Brahmin texts, the uplift of the Upanishads is not much more appreciated.
An attempt has been made to identify the mysteries of nature in the Upanishads and to find the highest level. In these texts, attempts have also been made to determine the nature and nature of the Brahmana. The meaning of the soul in Brahman is from the body, but most Brahmin texts It means only from the body. In the literary literature, there is evidence of progress from dehumanism towards neutralism. In Chadogya Upanishad The description of Tannan is given in the form of man's immortal and enlightened soul. In Brahma, the meaning of Brahman is with yajna, but in the Upanishads, Brahman is the neutral form of truth. This is the ultimate cause of the universe. Chadogya has eaten it in the upanishad Which means that he (the creation) is the origin of the world (h), in which it is merged (l) and who abide (un). The description of such type also comes in the Taittiriy Upanishad.
In the case of the deceased rites, the five Suktas of Rig Veda get the information. Most of the dead were burnt to the fire. The great people used to serve the carrier in carrying the people of the pothars and deities. The survivor in the street was directing the deceased and the priest In one stanza of the Raga Veda, the wife of the deceased, who is bereft of her dead husband, has been asked to rise. It seems that Vedic The practice of burning a widow was not a common practice in the era, but this practice was not entirely unknown. In one Socrates of the Lord, possibly the Sati method has been indicated, although it has not been considered good. In addition to the funeral, sometimes the deceased There was also a burial in the rugged place. Praying to the earth in one place is not to put more pressure on the deceased.But the fire rituals are more common due to death Most ideas related Yoprant life is an important part of fire.
In the Sukta of the Rig Veda, the soul is mentioned in the form of 'manas'. Manusa was an independent person, not just the shadow of the human. The soul of the deceased goes through the path used by the ancestors to the shining people of Yama, Resides with. In the literary literature, the details of the paradise and the pleasures of life there are found. The unique mention of the ear is found only in the Atharva Veda,Some signs of Aya begin to meet only in the Rig Vedaic period. Their moral level was high, they used to give importance to truth and the seasons. Apart from these moral values, hospitality was also an important place of hospitality. The ideas of raga-vedic rishis were completely optimistic. Taking life as fast and never attempting to ignore its pleasures and believe in the work of kayakash etc.
The idea of life after death was considered as a reward for punishment and punishment for sin. According to this view, the sinners used to go to hell on which Varuna had ruled and people who received the award of virtue used to go to heaven. Some lateral mantras In the transit of the soul, there is a sign of the reincarnation of the souls in plants. But the idea of rebirth of souls was not clear till this time. Recognized and that soul officer of happiness or misery, according to the deeds of their rebirth.
No comments:
Post a Comment