Asatnani sects and Philosophy
In 600 BC, there was a grim reaction against the quaternary system established by the priests and Brahmins, and many untouchables were raised in the northern India. As much as these people were opposed to Vedic actions, the same was against Buddhism. The six main opponents of Lord Buddha It is told -1.Mukkhaliputt Goshal 2.Puran Kashyap 3.Excited Keshkambalin 4.Phudhud Kachchan 5.Sanjay Vellathput and 6.Mahavir (Nigantha Dattaput K).
Makkhali Goshal: - Gausal was a friend and a disciple of Mahavira. He had established the abhivak sect. The basic premise of his education was inactivity or fatalism. He had faith in rebirth. He was also a fierce. Gopal thought that everything in the world Pre-controlled and operated by fate. Their deeds on human life have no effect.
Puran Kashyap: - Puran Kashyap was an inactivist. He was contemporary of Buddha. He rejected the mortal theory. His contribution contributed greatly in the development of all-round philosophy. He thought that theft, robbery, murder, lie etc. are not sinful and There is no virtue of charity, chanting, penance, truth, that is, there is no fruit of karma.
Ajit Keshkambalin: -Ajit Keshkambalin was completely materialist and extractive. They were against the Upanishads of theorism. He completely rejected the existence of the soul. His principles became the basis of materialistic Lokayat Vedas in the future. It was believed that there is a body created by fire, water, air and fire. There is no balance remaining after death. Papa-virtuous, truth - The imagination of truth is all false.
According to this view, "Since all the events in the world happen in accordance with their nature, therefore, the person should do whatever he wishes for his pleasure. "The famous sentence of Charvak was-" Take a loan, drink ghee. "They believed that there is no god, not soul, life and rebirth. We make life happy in this world. A must try.
Aquatic Cropping: -Phudh Kaitayan is a non-communicant and rejects rebirth and karma. According to him seven elements are made. Suffering and misery and life are irregular and unobtrusive; Therefore, if anyone bites and kills, it has not been cut and neither He has just been killed.
Sanjay Vellathput: - These were either unscrupulous or agnostic. They neither acknowledged any opinion nor denied any opinion. According to them, "It can be said here that there is a paradise or not that it does not exist." There is no definitive answer to any question related to life.
Some other unconnected opinions: -
1.History : - There is no reason for the origin of worldly things.
2. Pubicism: The happiness and misery of the present life of the human beings are the result of the actions of their ancestors.
3. Antitheism: After death, everything is destroyed.
4.Exactivism: -I believe in the existence of God.
5. False Wizardism: -If the man inspires to become overly selfish.
Makkhali Goshal: - Gausal was a friend and a disciple of Mahavira. He had established the abhivak sect. The basic premise of his education was inactivity or fatalism. He had faith in rebirth. He was also a fierce. Gopal thought that everything in the world Pre-controlled and operated by fate. Their deeds on human life have no effect.
Puran Kashyap: - Puran Kashyap was an inactivist. He was contemporary of Buddha. He rejected the mortal theory. His contribution contributed greatly in the development of all-round philosophy. He thought that theft, robbery, murder, lie etc. are not sinful and There is no virtue of charity, chanting, penance, truth, that is, there is no fruit of karma.
Ajit Keshkambalin: -Ajit Keshkambalin was completely materialist and extractive. They were against the Upanishads of theorism. He completely rejected the existence of the soul. His principles became the basis of materialistic Lokayat Vedas in the future. It was believed that there is a body created by fire, water, air and fire. There is no balance remaining after death. Papa-virtuous, truth - The imagination of truth is all false.
According to this view, "Since all the events in the world happen in accordance with their nature, therefore, the person should do whatever he wishes for his pleasure. "The famous sentence of Charvak was-" Take a loan, drink ghee. "They believed that there is no god, not soul, life and rebirth. We make life happy in this world. A must try.
Aquatic Cropping: -Phudh Kaitayan is a non-communicant and rejects rebirth and karma. According to him seven elements are made. Suffering and misery and life are irregular and unobtrusive; Therefore, if anyone bites and kills, it has not been cut and neither He has just been killed.
Sanjay Vellathput: - These were either unscrupulous or agnostic. They neither acknowledged any opinion nor denied any opinion. According to them, "It can be said here that there is a paradise or not that it does not exist." There is no definitive answer to any question related to life.
Some other unconnected opinions: -
1.History : - There is no reason for the origin of worldly things.
2. Pubicism: The happiness and misery of the present life of the human beings are the result of the actions of their ancestors.
3. Antitheism: After death, everything is destroyed.
4.Exactivism: -I believe in the existence of God.
5. False Wizardism: -If the man inspires to become overly selfish.
Hi Satyendra Dwivedi,
ReplyDeleteI'm happy and surprised to know that the even for google yours this blog is a primary source of information for Indian materialist philosophers who are rare to know. I'm very glad to find you and thanks a lot for the published information. I want to ask for a favor and request you to provide links for if possible all the philosophers mentioned here, as except Lokayata, none of these materialist philosophies are available. i acknowledge there are no direct sources available for the details but I'm looking from some scholarly work which has some more details and context in these philosophers. but any small reading material will be highly appreciated!