Background of religious movements
The changing forms of social and economic life, such as development of cities, expansion of Shilpi community, intense progress of commerce and trade were closely related to changes in religion and philosophical contemplation. The aspirations of the emerging new groups in the established conservatives and civil centers The struggle that would have taken place in this area would have further strengthened this reaction, in which such a great wealth in the field of contemplation and Shakti came in, which was unmatched in the coming centuries. In the sixth century before, many religious sects emerged in the middle Ganga valley area of North India, which is about 62.
In the post-lagic period, Yagya Pradhan Vedic religion began to spread from its native Kuru-Panchal region to the northeast, then he had to face dense forests in the areas of 40 cm long annually. This was not just religion propaganda but the spread and development of a new production technique was Vedic people proceeded by burning the forest through an ignorant fire.This was a process of actually burning the forest and cutting the trees to make the land an agnostic Iron tools and weapons were used as a new technique in the cutting of the forest. Iron clay proved to be more suitable for deep plowing, increased production capacity from less labor. With the increase in agricultural skill, The information about the people grew, according to their yield, they were classified. Thus, due to the innovative farming system based on iron technology, more production surplus It helped to increase the city's growth.In Northern India, many cities were standing in this period,
The prospects of trade between north-west India and Western Asia gave greater impetus to the development of the cities. In addition, due to the routes going south in the peninsula, there was a new route for Northern business. Many of the Northern Deccan From the sites, the pottery of Ganga is found, from which it is known that in this era there was contact with the region of northern India, Dattyapati. However, the main roads of the trade were from Kajambi to Rajghat along the banks of the Ganges and then to Ujjain, which was a major port for the overseas trade along the west. Another route from Koshambi to Takshila was through Tejasila. Which was the exit gate of the trade of trade with the West. Earlier, the trade was from the Gangetic delta to the upper coast of Burma and the eastern shores of India in the south. ..
The urbanization and the development of crafts and arts have monitored business activities. This era business and business has been completely linked to the monetary economy. In Buddhists, in addition to the Dhobies, Rangarejas, painters, barbers, the Doas, weavers and cooks, The description of artisans is found. In the second generation of artisans, those who make things of cloth, pottery makers, vehiclesManufacturers, sewing workers, gold jewelers, metal smelters, wood and oysters, florists, and silkwormers were included. The existence of many types of craft-industry proves that specialization in the production of consumer goods Was dominated by
Artisans or craftsmen were often organized under craft associations or categories. In the latter Buddhist texts, the existence of 18 Shilpa Sanghs is mentioned in the Rajghar, although the names of the four artisans of woodcutters, metallurgical workers, painters and painters have been counted exclusively. Members of the Shilpisangh lived in a special part of the town. It was the regionalization of artisans and industries. In the field of industry as well as in the field of industries, the dynasty was passed to father to son. Thus, the craft began to become hereditary. The Chhila Sangh was presided over by the Chief. Trade and Uphoy were in the hands of the satis, and they were often at the head of the Shilpa Sangha They were also in general. They lived in the cities, but the revenue of the villages was provided for the maintenance of the king, They used to be associated with the villages. A senior or a superior was a type of banker or a Mahajan and sometimes he also presided over the trade union. These Shilpa Sanghs used to run their coins. There was a lot of expansion which increased the importance of the Vaishya. The place of Vaishyas in Brahman Samaj was of the third rank. In practice, they were in search of any such religion where they The social conditions were improved. The people helped Mahavir and Buddha liberally. The reason behind this was that there was no preference given to the Varna system in both religions. Secondly, they preached non-violence, due to the war between the different kings The result could have been the end. As a result, the advancement in trade-commerce was inevitable. Third, in the books related to the laws of Brahmins, Scripture was called,
In some states like Kuru-Panchal, there was a continuation of the slaughter of animals for the consumption of agricultural machinery. But cattle breeding was specially due to the tradition of knowledge law. But in the new agricultural system, the need for more animals The people started experiencing the need for the safety of the animals. Whether it is in vidyak yagna or in the northeast tribal people, now it is a necessary condition. Vedic texts, especially in the Upanishads, have been condemned for animal cruelty and the teachings of non-violence have been done.But these teachings are not as potent as Buddhist texts are quoted. Basically these new religions have been promoted. Brahman texts and Upanishads It is known from the fact that Vedic Mantras were considered to be Devvakya. They could not change anybody.This belief was practiced in people that any sacrifice or devotion Can have severe consequences on a bit error chanting Such is the cultural environment Naturally, the priests were of utmost importance. But their wealth began to become troublesome for the gluttonous society, and also with sacrifice and rituals in the monotonous, complex and long-term sacrifice, due to the precious dakshina being given to the priests and priests, The loss was taking place. Fact: Despite spreading towards north-eastern India, even in this area, Yagyasanalak Vedic culture has been fully accepted in the dam The tendency of artificial religion of the Vedic culture, the knowledge of the Upanishad and the ascetic sannyasa of the auditory tradition was contrary to the principal religion. In the Vedic period, the character was determined according to karma, But at this time the character began to be fixed from birth. In the society, the superiority of Brahmin or Kshatriyas was established. Even though they were skeptical of their determined actions, the people of these characters respected the society. They used to be used.Although in the north-east India It was also popular. Those who were involved in the new production system, gradually, in the form of a member of any letter, according to their capacity and ability. They used to get social status. Due to the new production system, population increased considerably and on the basis of character, the process of social classification became even more intense in this period. This would have also been a reason, which would lead to chaotic dislocation in society Secondly, the Kshatriya class was considered to possess an armaments, At the same time, the tax was collected by the people and the surplus of the produce from the farmers. On this new Kshatriyaj, the foundation of the state was restored. It was natural for the rulers and the new Kshatriya class to be aware of their social standing. Fact: Kshatriya people, Brahmins They started objecting to the religious dominance of the people. It seems that they created a kind of agitation against assuming birth control as their birth deed. The standing of Kshatriyas against the superiority of the priests or the Brahmins who claimed different privileges proved to be the second reason for the emergence of new religions.
Apart from this, there was a strong reaction against the accumulation of various types of private property. People of old thought, who were of gold, silver and copper, did not like to be used or used to deposit them. Used to abstain from new-style residences and dresses and hated war and violence. In the new type of property, there was a inequality in the society and common people suffered. Therefore, Denied that primitive life returned Ayekve wanted to retire from the norm and go where there was no room for the new method of new types of life and property were.Both Buddhist and Jain sects were favored for simple, pure and restrained life. Buddhists and Jain monks had to order that they should not consume excellent things in life. They were forbidden to touch gold and silver. Accepting the same amount from their donors Was
Thus, on examining the background of this material change, it is evident that many elements of Vedic culture prevailing in the Kuru-Panchal region became meaningless because they were being obstructed in social development. Thus, the ancient people of pre-indigenous India should have a new social life And was not useful for the economic structure, but many elements of the Vedic culture flourished in the Western Gangagatti reached in the east. Had casteism, yajnavadas, important perceptions of the priests and the Vedas. Therefore, religious movements in north-eastern India made these elements as their center of attack.
In the post-lagic period, Yagya Pradhan Vedic religion began to spread from its native Kuru-Panchal region to the northeast, then he had to face dense forests in the areas of 40 cm long annually. This was not just religion propaganda but the spread and development of a new production technique was Vedic people proceeded by burning the forest through an ignorant fire.This was a process of actually burning the forest and cutting the trees to make the land an agnostic Iron tools and weapons were used as a new technique in the cutting of the forest. Iron clay proved to be more suitable for deep plowing, increased production capacity from less labor. With the increase in agricultural skill, The information about the people grew, according to their yield, they were classified. Thus, due to the innovative farming system based on iron technology, more production surplus It helped to increase the city's growth.In Northern India, many cities were standing in this period,
The prospects of trade between north-west India and Western Asia gave greater impetus to the development of the cities. In addition, due to the routes going south in the peninsula, there was a new route for Northern business. Many of the Northern Deccan From the sites, the pottery of Ganga is found, from which it is known that in this era there was contact with the region of northern India, Dattyapati. However, the main roads of the trade were from Kajambi to Rajghat along the banks of the Ganges and then to Ujjain, which was a major port for the overseas trade along the west. Another route from Koshambi to Takshila was through Tejasila. Which was the exit gate of the trade of trade with the West. Earlier, the trade was from the Gangetic delta to the upper coast of Burma and the eastern shores of India in the south. ..
The urbanization and the development of crafts and arts have monitored business activities. This era business and business has been completely linked to the monetary economy. In Buddhists, in addition to the Dhobies, Rangarejas, painters, barbers, the Doas, weavers and cooks, The description of artisans is found. In the second generation of artisans, those who make things of cloth, pottery makers, vehiclesManufacturers, sewing workers, gold jewelers, metal smelters, wood and oysters, florists, and silkwormers were included. The existence of many types of craft-industry proves that specialization in the production of consumer goods Was dominated by
Artisans or craftsmen were often organized under craft associations or categories. In the latter Buddhist texts, the existence of 18 Shilpa Sanghs is mentioned in the Rajghar, although the names of the four artisans of woodcutters, metallurgical workers, painters and painters have been counted exclusively. Members of the Shilpisangh lived in a special part of the town. It was the regionalization of artisans and industries. In the field of industry as well as in the field of industries, the dynasty was passed to father to son. Thus, the craft began to become hereditary. The Chhila Sangh was presided over by the Chief. Trade and Uphoy were in the hands of the satis, and they were often at the head of the Shilpa Sangha They were also in general. They lived in the cities, but the revenue of the villages was provided for the maintenance of the king, They used to be associated with the villages. A senior or a superior was a type of banker or a Mahajan and sometimes he also presided over the trade union. These Shilpa Sanghs used to run their coins. There was a lot of expansion which increased the importance of the Vaishya. The place of Vaishyas in Brahman Samaj was of the third rank. In practice, they were in search of any such religion where they The social conditions were improved. The people helped Mahavir and Buddha liberally. The reason behind this was that there was no preference given to the Varna system in both religions. Secondly, they preached non-violence, due to the war between the different kings The result could have been the end. As a result, the advancement in trade-commerce was inevitable. Third, in the books related to the laws of Brahmins, Scripture was called,
In some states like Kuru-Panchal, there was a continuation of the slaughter of animals for the consumption of agricultural machinery. But cattle breeding was specially due to the tradition of knowledge law. But in the new agricultural system, the need for more animals The people started experiencing the need for the safety of the animals. Whether it is in vidyak yagna or in the northeast tribal people, now it is a necessary condition. Vedic texts, especially in the Upanishads, have been condemned for animal cruelty and the teachings of non-violence have been done.But these teachings are not as potent as Buddhist texts are quoted. Basically these new religions have been promoted. Brahman texts and Upanishads It is known from the fact that Vedic Mantras were considered to be Devvakya. They could not change anybody.This belief was practiced in people that any sacrifice or devotion Can have severe consequences on a bit error chanting Such is the cultural environment Naturally, the priests were of utmost importance. But their wealth began to become troublesome for the gluttonous society, and also with sacrifice and rituals in the monotonous, complex and long-term sacrifice, due to the precious dakshina being given to the priests and priests, The loss was taking place. Fact: Despite spreading towards north-eastern India, even in this area, Yagyasanalak Vedic culture has been fully accepted in the dam The tendency of artificial religion of the Vedic culture, the knowledge of the Upanishad and the ascetic sannyasa of the auditory tradition was contrary to the principal religion. In the Vedic period, the character was determined according to karma, But at this time the character began to be fixed from birth. In the society, the superiority of Brahmin or Kshatriyas was established. Even though they were skeptical of their determined actions, the people of these characters respected the society. They used to be used.Although in the north-east India It was also popular. Those who were involved in the new production system, gradually, in the form of a member of any letter, according to their capacity and ability. They used to get social status. Due to the new production system, population increased considerably and on the basis of character, the process of social classification became even more intense in this period. This would have also been a reason, which would lead to chaotic dislocation in society Secondly, the Kshatriya class was considered to possess an armaments, At the same time, the tax was collected by the people and the surplus of the produce from the farmers. On this new Kshatriyaj, the foundation of the state was restored. It was natural for the rulers and the new Kshatriya class to be aware of their social standing. Fact: Kshatriya people, Brahmins They started objecting to the religious dominance of the people. It seems that they created a kind of agitation against assuming birth control as their birth deed. The standing of Kshatriyas against the superiority of the priests or the Brahmins who claimed different privileges proved to be the second reason for the emergence of new religions.
Apart from this, there was a strong reaction against the accumulation of various types of private property. People of old thought, who were of gold, silver and copper, did not like to be used or used to deposit them. Used to abstain from new-style residences and dresses and hated war and violence. In the new type of property, there was a inequality in the society and common people suffered. Therefore, Denied that primitive life returned Ayekve wanted to retire from the norm and go where there was no room for the new method of new types of life and property were.Both Buddhist and Jain sects were favored for simple, pure and restrained life. Buddhists and Jain monks had to order that they should not consume excellent things in life. They were forbidden to touch gold and silver. Accepting the same amount from their donors Was
Thus, on examining the background of this material change, it is evident that many elements of Vedic culture prevailing in the Kuru-Panchal region became meaningless because they were being obstructed in social development. Thus, the ancient people of pre-indigenous India should have a new social life And was not useful for the economic structure, but many elements of the Vedic culture flourished in the Western Gangagatti reached in the east. Had casteism, yajnavadas, important perceptions of the priests and the Vedas. Therefore, religious movements in north-eastern India made these elements as their center of attack.
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